Showing posts with label Temple. Show all posts
Showing posts with label Temple. Show all posts
Temple of The Holy Heart
Monday, July 12, 2010The church of Ganjuran or the Temple of Hati Kudus Yesus is located in Ganjuran, the Sub district of Bambanglipuro, about 7 km to the south of Bantul City. The temple was built on April 16th 1924 as a praying place with an architecture style of Hindu-Java.
The statue of the holy heart that is the symbol of Jesus Christ crowned within it, that symbolizes just and peace of God who is the King of
Prambanan Temple
Friday, June 11, 2010
Prambanan temple, as it is known nowdays is a name given to the complex of several santuaries of Siwa. In fact, it is more accurate to call it Siwa’s temple (Candi Siwa) according to the real character of the temples. Some of sanctuaries in the complex have been restored but most of them are in ruins.
There are 240 temples at the complex of Candi Siwa either big or small. But the majority of
There are 240 temples at the complex of Candi Siwa either big or small. But the majority of
Borobudur Temple
Thursday, June 10, 2010
Borobudur is a ninth century Mahayana Buddhist monument in Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome is located at the center of the top platform, and is surrounded by seventy-two Buddha statues seated inside perforated stupa.
The monument is both
The monument is both
Borobudur Temple
Tuesday, June 23, 2009
Borobudur is a ninth-century Mahayana Buddhist Monument in Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa.
The monument is both a shrine to the Lord Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follows a path circumambulating the monument while ascending to the top through the three levels of Buddhist cosmology, namely Kāmadhātu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). During the journey the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the wall and the balustrades.
Evidence suggests Borobudur was abandoned following the fourteenth century decline of Buddhist and Hindu kingdoms in Java, and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, the then British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, following which the monument was listed as a UNESCO World Heritage Site. Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia's single most visited tourist attraction.
Borobudur Temple
Borobudur is a ninth-century Mahayana Buddhist Monument in Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa.
The monument is both a shrine to the Lord Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follows a path circumambulating the monument while ascending to the top through the three levels of Buddhist cosmology, namely Kāmadhātu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). During the journey the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the wall and the balustrades.
Evidence suggests Borobudur was abandoned following the fourteenth century decline of Buddhist and Hindu kingdoms in Java, and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, the then British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, following which the monument was listed as a UNESCO World Heritage Site. Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia's single most visited tourist attraction.
Bali - Temple
![[Bali-temple-wallpaper-01-1280.jpg]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3tjzkJvER1eSbKWZA-yZQ9JS0ZQ107Lp1Px1wBZABgCnQtbU5KnUFU1u4ZKsR8AVyuhouwAqUYhJm0IElRpGOGDFrf1FoitYW5PmvU_ReixdSGJf5y0Y0dgUSoJckCaQ1KNGkl05U43Y/s1600/Bali-temple-wallpaper-01-1280.jpg)
Bali has a number of important sea temples which were founded in the 16th century by a Majapahit monk from Java named Nirartha to honour the gods of the sea. Each of the temples is traditionally said to be visible from the next, forming a 'chain' around the coast of Bali. Many of the most important sea temples are along the south west coast of the island.
Bali - Temple
Bali has a number of important sea temples which were founded in the 16th century by a Majapahit monk from Java named Nirartha to honour the gods of the sea. Each of the temples is traditionally said to be visible from the next, forming a 'chain' around the coast of Bali. Many of the most important sea temples are along the south west coast of the island.
Borobudur Temple
Thursday, March 12, 2009
The Borobodur Temple complex is one of the greatest monuments in the world. It is of uncertain age, but thought to have been built between the end of the seventh and beginning of the eighth century A.D. For about a century and a half it was the spiritual centre of Buddhism in Java, then it was lost until its rediscovery in the eighteenth century.
The structure, composed of 55,000 square meters of lava-rock is erected on a hill in the form of a stepped-pyramid of six rectangular storeys, three circular terraces and a central stupa forming the summit. The whole structure is in the form of a lotus, the sacred flower of Buddha.
One of the ninety-two Dhyani Buddha statues enclosed in stupas
For each direction there are ninety-two Dhyani Buddha statues and 1,460 relief scenes. The lowest level has 160 reliefs depicting cause and effect; the middle level contains various stories of the Buddha's life from the Jataka Tales; the highest level has no reliefs or decorations whatsoever but has a balcony, square in shape with round walls: a circle without beginning or end. Here is the place of the ninety-two Vajrasattvas or Dhyani Buddhas tucked into small stupas. Each of these statues has a mudra (hand gesture) indicating one of the five directions: east, with the mudra of calling the earth to witness; south, with the hand position of blessing; west, with the gesture of meditation; north, the mudra of fearlessness; and the centre with the gesture of teaching.
Devotional practice of circumambulate around the galleries and terraces
Besides being the highest symbol of Buddhism, the Borobodur stupa is also a replica of the universe. It symbolises the micro-cosmos, which is divided into three levels, in which man's world of desire is influenced by negative impulses; the middle level, the world in which man has control of his negative impulses and uses his positive impulses; the highest level, in which the world of man is no longer bounded by physical and worldly ancient desire.
Besides being the highest symbol of Buddhism, the Borobodur stupa is also a replica of the universe. It symbolises the micro-cosmos, which is divided into three levels, in which man's world of desire is influenced by negative impulses; the middle level, the world in which man has control of his negative impulses and uses his positive impulses; the highest level, in which the world of man is no longer bounded by physical and worldly ancient desire.
It is devotional practice to circumambulate around the galleries and terraces always turning to the left and keeping the edifice to the right while either chanting or meditating. In total, Borobodur represents the ten levels of a Bodhisattva's life which he or she must develop to become a Buddha or an awakened one.
Uluwatu Temple
Monday, February 23, 2009
Pura Luhur Uluwatu is one of Bali's kayangan jagat (directional temples) and guards Bali from evil spirits from the SW, in which dwell major deities, in Uluwatu's case; Bhatara Rudra, God of the elements and of cosmic force majeures. Bali's most spectacular temples locate
d high on a cliff top at the edge of a plateau 250 feet above the waves of the Indian Ocean. Uluwatu lies at the southern tip of Bali in Badung Regency. Dedicated to the spirits of the sea, the famous Pura Luhur Uluwatu temple is an architectural wonder in black coral rock, beautifully designed with spectacular views. This is a popular place to enjoy the sunset. Famous not only for its unique position, Uluwatu also boasts one of the oldest temples in Bali, Pura Uluwatu. Most of Bali's regencies have Pura Luhur (literally high temples or ascension temples) which become the focus for massive pilgrimages during three or five day odalan anniversaries. The photogenic Tanah Lot and the Bat Cave temple, Goa Lawah, is also Pura Luhur. Not all Pura Luhur are on the coast, however but all have inspiring locations, overlooking large bodies of water.
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